Wednesday, November 27, 2019

Sports Shop Organization Structure

Sports Shop Organization Structure Introduction Small businesses form majority of the businesses world-wide. They contribute to the success of most world economies greatly. In developing countries, they are drivers of the economy. Therefore, they are a very critical part of the business society.Advertising We will write a custom report sample on Sports Shop Organization Structure specifically for you for only $16.05 $11/page Learn More Despite their critical importance to our society, small businesses are not as complex as they may sound. Individuals, who in most cases are the owners, run a majority of those businesses. Consequently, their Organizational Structures are quite simple. In the Case under analysis (Sports Shop), the owner performs all the managerial duties whereas the employee tackles the mechanical activities of the business. Organization Structure Organization Structure is the process that enables allocation of tasks and responsibilities to different departments in the organizat ion. It influences division of labor to a great extent. This is because Organizational Structure sets clear guidelines as to what role each employee of the organization plays. In this case, it helps to avoid conflicts in the work place. Therefore, it provides a peaceful working environment. A wrong Organization Structure may mean the end of business for the organization in question. This is because Organization Structure helps to specify who makes what decision and the reason for that. The Sports Shop Structure is simple as there are only two workers involved. It employs a centralized structure. Hence, the owner makes all the managerial decisions. He (the owner) is responsible for the running of the shop. He only delegates the mechanical part to his employee. This structure ensures that the owner has full control and responsibility over the business. By making all the important managerial decisions, the owner remains sure that things will go right. The assumption is that the owner u ndertakes only those activities that benefit the business and help it to grow. Productivity As stated previously, small businesses are critical in most world economies, especially in developing countries. This is because they are productive in their areas of business. Since most small businesses sell proprietorships, their productivity heavily depends on the determination and diligence of their owners.Advertising Looking for report on business economics? Let's see if we can help you! Get your first paper with 15% OFF Learn More In the recent past, small businesses have recorded high levels of productivity. This is because of the Governments’ efforts in encouraging entrepreneurship to create jobs. The cost of lending money has reduced greatly to enable Small-Scale Investors to invest more. Depressions in economies across the globe have led to massive job losses. As a last resort, economies dedicate their time to small businesses. Accountability Because of their manageable nature, small businesses have highly centralized and flat structures. In the Case above (Sports Shop), the employee has to be accountable to the owner. The owner has to be accountable to itself and to the customers. The owner has to be accountable to the employee to give him motivation for doing a good job. As much as it is the owner’s business, he also has to employ professionalism and to avoid subjectivity in the business. This will help him to avoid conflicts with his employee. This is another type of accountability. The employee has to be accountable to the owner for any business carried out in his (the owner’s) absentia. The owner has to be accountable to the employee in terms of salary increment/payment. This means that the owner has to be considerate of the welfare of the employee in terms of safety and monetary security. Planning Skills Planning is a major part of the organization. This is because, planning helps in the formulation of budge ts, monitoring of operations and directing the future of the organization as whole. Planning skills enable managers to visualize the future of the organization and set achievable goals. The owners of the small businesses do the planning. They decide what they intend to achieve in the short-run and the long run. They may involve the other employees as a source of information but they make the final planning decisions. In most small businesses, the owner’s experience in doing business affects planning. In addition, the environment in which business operates heavily affects it. As the business grows, it employs complex planning skills. Coordination Skills Business activities in small businesses follow a regular if not repetitive pattern. Consequently, their coordination requires less effort as the parties involved are accustomed to operating in the pattern.Advertising We will write a custom report sample on Sports Shop Organization Structure specifically for you for on ly $16.05 $11/page Learn More Coordination is also easy because of the small number of employee/parties involved in performing the various tasks. In this case, there are only two parties involved in the operations of the Sports Shop. However, the owner naturally supervises the operations of the business. Furthermore, the owner performs most of the activities, which makes coordination easier. Coordination is paramount in ensuring that operations are successful in an organization. It helps to keep operations in line with the Vision and Mission of the organization. It also helps to marry operations with other related operations in order to complete projects successfully. In addition, coordination helps in controlling operations to ensure operations completion in time or as required. Finally, coordination ensures efficiency both in terms of time and cost.

Saturday, November 23, 2019

Downloading German Songs from iTunes

Downloading German Songs from iTunes iTunes auf Deutsch! Downloading German music- legally Would you like to explore the world of modern German music? Would you like to download rock, pop, or rap songs in German? How about watching a German music video online? Well, I just did all that, and boy was it fun! Apple must have been listening to the complaints of U.S. fans of German music, who for a long time could only get a tantalizing look at, and even listen to, songs and albums by German (and Austrian) artists, but could not buy any of it from Apples American iTunes Music Store. This frustration has now lessened for Mac and Windows users, but not entirely. A recent visit to the U.S. iTunes Music Store was a pleasant surprise. I found music and songs in German by many contemporary and traditional bands and artists from Austria, Germany, and German Switzerland. And I could buy what I saw/heard! There were albums and songs by DIE PRINZEN, FALCO, HERBERT GRÃâ€"NEMEYER, the PUHDYS, MÃÅ"NCHNER FREIHEIT, and even HEINO. (Youll also find audiobooks in German, language courses, and German comedy recordings available for download.) I discovered just about every type of music in German- from classical to rap, from Christmas to country-western- ready for listening and purchase. Soon I had downloaded (and paid for) an eclectic mix ranging from Deutschland by DIE PRINZEN to Ring aus Feuer (think Johnny Cash) by the Austrian WOLFGANG AMBROS. As I type these words, my computer is playing music by RAMMSTEIN (Amerika), UDO LINDENBERG (Ich habe noch einen Koffer in Berlin), and the interesting Belgian group SCALA KOLACNY BROTHERS (Schrei nach Liebe)- all downloaded from the American iTunes Music Store. Mac or Windows users can then create CDs with the downloaded German songs or any mix they want. If I had an iPod, I could also transfer these songs to it and listen anywhere I go. A Few More Surprises - Good and BadAlthough residents of Germany and Austria can download iTunes music from just about any German recording artist there is, we U.S. residents have to be content with slimmer pickings. If you want to download songs by Die Fantastischen Vier, Rosenstolz, or Die Ärzte, (Die beste Band der Welt) youll have to be in Germany. You can easily switch to the German iTunes Music Store and listen to songs by those artists, but when you try to download a song or album, U.S. residents get this unwelcome message: Your account is only valid for songs from the U.S. iTunes Store. But at least you can listen to 30-second samples of the German songs. Even for artists in German that are found in the U.S. store, not all of the albums or songs by that artist may be offered. Some albums are partial, with only a few selected songs available from iTunes, but that is also true of the normal American or British recording artists. However, what IS there is a lot better than what was available earlier (pretty much nothing). There is no German Songs menu section in the U.S. iTunes store (there is a German Pop category, but youll need help finding it; see Tips Part 2), so I started with a search by the artists name or a song title. Sometimes I just typed in a common German word (liebe, freiheit) to see what results would pop up. As I explored the German offerings with this method in the U.S. store, I stumbled onto interesting things I may not have found otherwise. Schrei nach Liebe is a good example. Turns out the iTunes version I downloaded is a cover version by a Belgian girls choir of that Ärzte song, and the Germans are raving about how the ladies took a metallic song (they also did Engel by Rammstein) and turned it into something very different but still cool. After downloading Amerika by Rammstein, I discovered that its in the German Top 10 charts (Oct. 2004) and that iTunes has a music video version! (Free and in stunning quality with a high-speed connection!) Tips and TricksIn the next section Ill offer some tips and tricks for finding German songs at the U.S. iTunes Music Store, with screen shots, artists lists, links, and other neat stuff- including music videos in German. Note: iTunes also works great for subscribing and listening to podcasts in German!

Thursday, November 21, 2019

Keats La Belle Dame Sans Merci Essay Example | Topics and Well Written Essays - 1250 words

Keats La Belle Dame Sans Merci - Essay Example It is a poem filled with puzzles and, therefore, is prone to innumerable elucidations. Keat’s sonnet depicts the situation of an anonymous knight who has come across a mystifying lady described as the ‘fairy’s child’. It begins with a depiction of the knight in a desolate land. He explicates to the reader how he encountered a strange woman with extraordinarily wild eyes. The lady is portrayed as a reasonable woman who told the knight that she truly cherished him. The knight takes her to her ‘elfin grot’, but on reaching there, she bawled and moaned full sore. The knight is left baffled, and before he comprehends, the inexplicable maiden sets him to sleep. While sleeping, the knight has dreams of pale emperors and princes who sob, ‘La Belle Dame sans Merci ’. He awakes to see himself on the chilly hill’s side. He persists to linger while palely lurking. The following discourse confers the repercussions of love as Keats expres ses them in his sonnet (Symons, p. 89). The premise of the sonnet is lucid since it explains how the knight suffers the spasms of humiliation while allowing himself to be overtaken by his fondness towards the enthralling woman. This depicts a situation of unrequited affection. As illustrated, the knight’s love was superior to that of the mysterious maiden. As explicated in the sonnet, he supposed that the fairy lady is smitten and; consequently, he falls intensely for the maiden too. The sonnet depicts the knight falling for an extremely attractive lady, who he met in the meads. At the beginning of the poem, the knight is portrayed to be in a desolate condition. He progresses to recount what transpired when he encountered the ‘fairy lady’ who disappeared in the night. His desolation and humiliation is described by the utilization of the sedge that has shrunken from the lake, and the absence of birds playing. As elucidated, the lady’s disappearance is a har sh upshot of unreciprocated love. The knight is left in torment since his affection for the ‘fairy child’ unreturned. The shrunken sedge and the milieu of no birds chirping depict how heart-broken he is and how empty he feels within. Love is believed to be a two way phenomenon. The portrayal of the strange maiden disappearing without a sign illustrate how love can turn out when one adores someone who is not smitten as much as they are (William, p.68). Moreover, the knight’s anguish for his deep affection for the ‘fairy child’ is seen where he is unaccompanied and palely lurking. It describes the situation he is in after the maiden heartlessly left him on the chilly hill side. His distress is illustrated by how he palely lurks alone on the hill side speculating what to do. His misery is also portrayed by ‘nature fading’ around him leaving him void. This somehow leaves the knight lifeless. The beauty of the fairy woman lures the knight to her, and this same loveliness destroys him. Another upshot of ‘fake love’ is the knight being robbed of his heart. He is attracted by her magnificence not knowing that she is a mystical being. The knight’s misery after his mystical encounter is elucidated by a contrast of his paleness to the vanishing rose. It elucidates that his despair could result in his demise. In addition, the ‘fairy maiden’ destroys the knight’s life as portrayed in the poem. This is explained by knight’s vision of influential rulers, combatants and princes whose lives were also devastated by the

Wednesday, November 20, 2019

#1 Essay Example | Topics and Well Written Essays - 250 words

#1 - Essay Example As such, the seven sins as provided by Brown are applicable in describing the nature of man and the character that may dwell in him if controlled by them. Besides, Brown names seven virtues which are cardinals to human living. These, he relates to faith, hope charity, prudence, justice, fortitude and temperance. The temperance of a person determines the ability to take charge and respond to a situation properly and whether hot or cold, it must be controlled. By virtue, man lives by faith and hope, it is what keeps him going and living. In the event of acquiring more wealth, it is good to be helpful and have mercy to others. This is a true virtue of charity (Olsson, pg.80). The traits provided are guidelines to what human character should be based on. Like Mahatma Gandhi wrote, knowledge without character and science without humanity could be among the blunders that cause violence. It is also true to note that a society lacking the necessary virtues and possesses by the described sins may be a plagued

Sunday, November 17, 2019

Teaching as an Act of Love Essay Example for Free

Teaching as an Act of Love Essay Antonia Darder presents a portrait of why Freire’s work as an educator was so influential in creating an understanding of education as an art. Teaching truly became an art when educators like Freire began to understand the importance of education in the movement of social change. The presence of love in the classroom, the type of love that is lively, forceful, challenging, and inspiring was the type of love that Darder thought was a lasting influence that Freire had on the field. She emphasized the conviction that Freire held in liberating students through education, he believed in the humanizing aspects of education. Freire believed that education was the tool for contributing to the human-ness of our political and economic existence as social beings. The article says that, â€Å"Freire exposed how even well-meaning teachers, through their lack of critical moral leadership, actually participate in disabling the heart, minds, and bodies of their students –an act that disconnects these students from the personal and social motivation required to transform their world and themselves† (498). The author argues that his greatest contribution to the field of education was his ability to be compassionate and his regard and concern for his students. The articles that we read this week discuss the concept of fear, but more importantly the ability to overcome and use the fear as a powerful force in the classroom. He said that it is the fear of freedom that affects the educator and creates a barrier in the classroom from the liberating practices that many educators believe are important. The way he describes the fear of freedom is the fear of being free from the status quo, the fear of the oppressed classes to realize a freedom from the oppressing classes. Freire thought that the experience of fear was a symbolic fight against the struggle that the liberating educators believe in. Freire said the experience of fear was important because it is a chance to recognize where the fear comes from, what it means, and how it can be used. He said that fear can be transformed into courage; the courage to make a move away from the status quo, our fear can be harnessed into a motivation. Teachers are affected personally by the relationship between the oppressor and the oppressed; the dominant ideology has such an influence over the subordinate classes that it affects educators because of the fear that they hold within. Freire’s experiences with oppression developed his political purpose, he wanted to create a liberatory practice to challenge the conditions that limit the capacity in the oppressed class to change the world and right the wrongs of social injustice. Freire hoped that educators would confront their fears and use their beliefs about the social structure to teach liberating lessons and influence the future. He thought the way for educators to teach the lessons in which they believed in was to work together, he believed in the power of solidarity to empower a political movement. Freire wanted educators to network and work with one another to emancipate students from the social inequalities of our time, through networking they could empower one another and give force to their beliefs. Darder introduces the term praxis – she describes it as the union of action and reflection. The teacher needs to have the ability to practice both of these aspects of education; only through action and reflection of the importance of the act of teaching will the ideas of critical pedagogy be realized. Reflection: This article made me feel a little better about the issues that we have been reading about throughout this course. The tone of most of the readings thus far has been negative and has made me feel pessimistic about the future of the educational system. The issues that our reading assignments have discussed seem to run so deep in our social consciousness that there is little hope in reversing the trends of social inequality. This fear makes becoming a teacher seem dismal; if all we have to hold onto on our road to teaching is the notion that the patterns of inequality are getting worse and the elites are becoming more powerful how are we as teachers supposed to do anything at all to help our students and ourselves. I enjoyed this weeks reading selections because it brought a defining focus upon the fear that teachers experience and gave a bit of advice on how to use the fear as a powerful force. I believe that the fear that Freire spoke of is one that is shared by many educators. It is a fear that does not diminish with time or experience, on the contrary, it eats at you as you plan your lessons, as you teach your students, and it goes home with you and stays with you outside of the classroom. Freire’s thoughts on the ability of the educator to channel the fear of being fired or being targeted as a radical into a powerful force was inspiring. It was great how he took something negative and turned it into a tool that can be used in a positive way, he encouraged educators to talk about it and network with one another to begin to express their political views about education. He said, â€Å"Acting alone is the best way to commit suicide† (485) and he hoped that instead of acting alone, teachers would work together in their fight. He argued that education is political in nature and this implies that the educator is a political being. I plan to sit quietly at meetings only long enough to have enough people on my side to be able to be heard when I want to speak up on an issue. Freire used the phrase â€Å"rock the boat† in this weeks readings, I use the phrase â€Å"rock the boat† all the time and I even used it in a recent conversation with my administrator. I was able to talk to her informally about a discrepancy I was having with the other members of my teaching team, and I told her, â€Å"I didn’t want to rock the boat. † She looked at me, smiled and laughed as she said, â€Å"Rock the boat! Rock the boat! † I was lucky enough to choose the right battle in this case and my administrator was on my side, I am so glad I did not let the fear of confronting the issue consume me.

Friday, November 15, 2019

Secularism in India | Evaluation

Secularism in India | Evaluation The term secularism has its origin in Europe. This term was first used during the end of the Thirty years war (Europe) in the year 1648.During that period secularism merely meant transfer of church properties to the king or the state. Secularism played a major role in the French revolution and later this term formulated by George Holyoake from England to refer to the various rationalist movements under him in the year1851. Through this term he analysed his views of promoting social order without the domination of any culture or religious beliefs. Hence secularism can be defined as process by which sectors of society and culture are removed from the domination of religious institutions and symbols.  [1]  In west, secularism is referred to as separation of church from the state. Many religious leaders, journalists, politicians firmly believe that west is secular but however minorities are dominated by religion. The secularization thesis clearly states that in the west Christianity is declining, the number of people going to church have reduced considerably .At the same time secularism is also prevalent in the public forum like schools, universities, different institutions and also work place. The discussions are completely based on secular basis. Secularism in the west is a complete exception to the global trend. But however this too is subjected to a few exceptions like Africa, Latin America and also in the south East, Christianity is a dominated religion and culture. In few regions of Africa, middle east and Asia, Islam is taking a powerful shape. In the west secular policy was very strong among the Jews. The founder of Zionism , Theodor Herzl and other founders of political Zionism were strong secularists. The most important principle stated by George Holyoake is: Secularism is a name given to a series of principles of positivism intended for the guidance of those who find theology indefinite or inadequate or deem it unreliable.  [2]  This clearly states that there is a wide path between secular principles and theology. In the 19th century the concept of secularism gave rise to a number of other different ideas like nationalism, feminism, socialism etc. Nationalism was a very strong secular force implying that in many nations religion played a subordinate role. However in India, secularism is a different concept as compared to the west. The framers of the Indian Constitution did not follow the western principles. In India the features of a secular state are: All people have the equal freedom of conscience and religion. There is no discrimination on the grounds of religion. There are no communal electorates The state has the power to regulate any activity (economic, social) that is concerned with religion. Untouchability has been declared illegal by article 17. Every religious denomination has the right to establish institutions for promoting religious knowledge and charity. No citizen will be discriminated on grounds of religion in employment matters under state and admission in educational institutions. State revenue cannot be used to promote any kind of religious activity. Hence secularism was added to the Indian constitution by the 42nd amendment of 1976 to preserve the rich heritage culture of India. The preamble clearly states that We the people of India having solemnly resolved to constitute India into a Sovereign Secular Democratic Republic  [3]  . The purpose of adding the word secular to our constitution was established in the case M.P Gopalakrishna nair vs state of kerela  [4]  . This was done to promote national unity and universal brotherhood. Secularism according to the court was prevention of establishing a state religion or formation of a atheist society. The Hindi word of secularism is dharmanirapekshata which means indifference towards all religion. However the state is against the religious social evils like sati, female infanticide, polygamy, child marriage etc. HISTORY OF SECULARISM In India secularism was founded in 5th century B.C, when the Jains,Buddhists and charavakas rejected the power and authority of the Vedas and idols and considered it as a false belief. Religion has always been an important aspect of peoples life because India is not a monoreligious country. India s old hindu scriptures like the Upanishads also emphasise on secular principles. According to the people it was impossible to separate religion from their social life. This mindset began to change when the East India Company established their power and control in India. The British instituted different laws for Hindus, Muslims, Parsis, Christians and Sikhs. This laid foundation for the divide and rule policy. Different religious sects began to establish religious institutions and places of worship giving priority to a particular religion. Previously rulers like satavahnas, guptas, moghuls and kushanas paid equal respect to all religion. In the pre independence and post independence era there had been a consistent increase in the concept of secularism. Leaders like mahatma Gandhi who practiced religion in politics found it necessary to separate the two to prevent inequality between the mass. Jawaharlal Nehru also supported secularism ,he failed to establish the uniform civil code due to religious and political pressure. B.P Jeevan Reddy in S.R Bommai viewed secularism as a positive concept as it treats all religion equally and it is strongly connected to liberty and social justice.  [5]  According to justice P.B sawant secularism is a creed of universal brotherhood and humanism  [6]  . J.S verma observed through the case M. Ismail faruqui the concept of secularism is one facet of the right of equality woven as the central golden thread in the fabric depicting the pattern of the scheme in our constitution  [7]  . DIFFERENT SUPREME COURT JUDGEMENTS ON SECULARISM Supreme courts first recognition of secularism was in case sardar taheruddin seydna sahib v state of Bombay  [8]  . This case broadly explained the articles 25 and 26 of the Indian constitution and also specified that the secular nature of the India is the strong base of the constitution. Also in keshavnanda bharti v state of kerela  [9]  the 13 judge bench decided that secularism was the basic law of the land and it is unamendable. A land mark judgement in secularism is in the case of S.R Bommai v Union Of India  [10]  .It had important implications on the cente-state relations.The nine judge bench decided that secularism in India is based on religious tolerance.It also stated that any state government which adopted any unsecular means would be subjected to dismissal.The court dismissed BJP led state governments of Himachal Pradesh , Meghalaya, Madhya Pradesh , rajasthan and uttar Pradesh. IS INDIA ACTUALLY SECULAR? Although the constitution of India clearly states that India is a secular state it is becoming increasingly difficult to follow and maintain the principles of secularism. Hence this research article will analyse the various sectors where India has failed to uphold its secular structure. The most important challenge of Indian secularism is the growing power of the Hindus. Earlier also the country had strong ties with Hinduism which lead to the suppression of other religions. India is thus represented as a Hindu state . The discrimination can be analysed on various grounds like constitutional, religious,legislative and employment oppurtunities. To begin with article 290 A  [11]  of the Indian constitution clearly states that a sum of forty six lakhs and fifty thousand rupees and a sum of thirteen lakhs and fifty thousand rupees respectively, are paid every year out of the kerela and tamil nadu consolidated fund to the Dewaswom funds for the maintenance of hindu shrines. This is a clear discrimination of the of the constitutional provision which states that state revenue cannot be used to maintain religious institutions. Secondly the Indian government pays a sum of 413 crores a year for the haj journeys of muslims to Saudi Arabia. Andhra Pradesh pays a sum of rs 2 crore for the journey of Christians to Bethlehem. Secondly article 25  [12]  states that freedom of religion to all but article 25(2) states that social welfare and reform throwing open of Hindu religious institution of public character to all classes and sections of hindus. The constitution does not define a hindu but it clearly states a hindu is a follow er of buddhism, Jainism and and Sikhism. This classification is done for the purpose of temple entry. Hence this is clearly against the principles of secularism. Thirdly the Hindu marriage act of 1955 was a clear attempt to bring the Sikhs , jains and Buddhists under the fold of Hinduism and it clearly states that a hindu is a person who is not a sikh , muslim or parsi. Every year a population cencus is conducted in the tribal areas to determine the majority of the hindu population. Even in the legislative sphere there has been outright discrimination of secularism. In the year 1982 when a large number of dalits had converted to islam due to the oppression of the upper caste hindus, Indira Gandhi found this situation as the threat to national security. In article 25 (1)  [13]  of the Indian constitution it is clearly stated that all people will be allowed to practice and profess any religion of their choice. But in the year 1954, the congress government in Madhya Pradesh along w ith seven other states legislatures of anrunachal Pradesh , gujrat , himachal Pradesh,orrissa, rajasthan and Tripura passed laws restricting conversions from Hinduism to any other religion while allowing all conversions to Hinduism. This was done to increase and maintain the domination of hindus in the country. Even in the babri masjid demolition case which was initiated by the congress government and hindu activists to build a ram temple by destroying the masjid led to communal violence and riots between thousands of Hindus and Muslims. But Muslim victims had outnumbered the Hindu victims. The police failed to protect the Muslims and were very harsh and violent in dispersing them. The violent Hindu movement spread turmoil throughout the country putting an official end to secularism and declaring India as a Hindu state. During this period the governments of Maharashtra and uttar Pradesh sent funds to rebuild somnath temple which was officially inaugurated by Dr. Rajendra Prasad. Also in the education sphere there has been outright and violent discrimination. Article 16 (2) states that there will be no discrimination on the basis of religion for granting employment opportunities to the people. However the presidential orders of 1950 and 1956 provides benefit only to the schedule caste and tribes belonging to Hinduism , Jainism or Sikhism but not to muslim and Christians. If any person changed their religion after obtaining the job , then he / she also had to forfeit the job and other benefits that were given in course of employment. After the year 1947 the hindu army was adopted as the Indian army leaving 20000 muslims jobless. While a sikh has all the right to become an army general and occupy any post ,muslims are not given any such preferences. They are generally given the lower post . A hindu temple before the army cantonment clearly provides a picture that non hindus are not a part of our defence. The other instances proving India is a unsecular country are the ban on cow slaughter that left thousands of butchers jobless and poor people deprived of their basic nutrition. Cows are considered religious by the hindu upper caste society but not by the muslims or Christians. Most of the government ceremonies begin with hindu rituals like lighting the lamp etc. All functions of the central and state ministry begin with saraswati vardana. The inauguration of all government buildings throughout the nation and in other nations begin with a hindu puja clearly stating that india is a hindu state. N.T Ramarao the chief minister of Arunachal Pradesh did not object to spend government funds for maintaining the images of venkateshwara even though it is clearly stated in our constitution that funds of the government cannot be used for maintaining any religious institution or idol. School children of various states like Maharashtra and Gujrat are forced to perform surya namaskar. Most of the text books emphasise on Hinduism. The large stone image o f Vishnu in front of the IGP headquarters in Bangalore clearly moves against the policy of a secular state. Till 1980 all india radio programmes began with hindu lyrics like vande ma taram , vandana etc. Aligarh university , one of the oldest university in India have an annual budget of rs 245 crore that is granted by the government. Only hahal meat is served in the campus and there is no place for hindu religious ceremonies. A muslim man is allowed to practice polygamy while a hindu man is not until he converts to islam. Other instances of discrimination : In west Bengal a man named shaik azizur rehman runs a shop with the name of Rajib Mallick because reavling his original identity would lead to alot of discrimination on the basis of religion. Before going for fishing hasina khatoon takes off her arm band embossed with allah and puts vermillion to maintain a hindu appearance among the customers.  [14]  Hence all these illustrations clearly state that India is not a secular country and it is slowly becoming mono religious. Should Homosexuals Be Allowed to Legally Marry? Debate Should Homosexuals Be Allowed to Legally Marry? Debate Introduction The debate on the legality of homosexual marriages has been considered both as an unwarranted feat and as belated act of liberty worth celebrating yet this status ruins the institution of marriage. This paper is written in a thesis-antithesis-synthesis pattern, addressing the issues raised by opponents of homosexual unions as well as the reasoning of its advocates. Finally, it is gives the writers opinion a synthesis of the two opposing arguments – guided by reasoned insights. Part I: The Legal Marriage of Homosexuals is not warranted Many criticisms have been piled on the prospects of homosexuals lawful sanctification of their union. Somehow the basis of these anti-homosexuals legal marriage is not far-fetched. Here are some reasons that have been used to buttress the attitude. The legalization of same-sex unions grossly undermines the institution of marriage. A marriage that comprises of persons of the same gender is in itself a self-contradiction. When these unions are legally allowed to thrive, the institution will suffer irreparable damage. The reason being, marriage is perceived as sacred especially from the religious quarters, an institution sanctified by God between a man and a woman for mutual companionship. Children are the fruits of such holy matrimonies (Maccio, 2010). Homosexuals contradict it, allowing their passions to override the holy decree. Furthermore, same-sex unions are always considered open relationships meaning that partners involved do not necessarily have to be committed to each other sexually, psychologically, emotionally and socially. This translates into a blow to the monogamous unions and by extension holy matrimony. Same-sex unions are conventionally considered unnatural and it does not take an apt mind a second to think otherwise. So, how can an unnatural union be naturally unionable? Heterosexual relationships are the norm, both in society and in nature. Why has man, as rational as he is, been passionately driven by sexual pleasure to the heights of finding it from the same gender? Brutes in their irrationality do not indulge in this! The greatest favor that should be done them is tolerance, nothing more. They should not be validated by the state nor recognized as a form of marriage because of their abnormality and unnaturality. The legal status of this union encourages many of the same and therefore the human species is destined to extinction. It is a self evident fact that the sexual intercourse between homosexuals of whatever ilk does not procreate life. Lesbians and gays, alike have sex primarily for pleasure and therefore no human conception can arise. If say three-quarters of the human population goes homosexual, there will not be any human being left walking on the surface of this planet with at least a couple of centuries (Hollowell, 2010). Homosexuals themselves, together with their sympathizers argue that they can become good parents. To whom can they parent? Adopted children, they say. Granted, they can be even excellent parents as they claim, but the psychological development of the child or children that they are parenting is at stake. Naturally, human beings have the orientation towards the two sexes and that is precisely the reason that a female parent is referred by the child as mother, and the male parent father. So in a legal family that comprises of two fathers gays; or two mothers lesbians; how does the child under their custody expected to grow normally? Are they not putting the welfare of the child at the expense of their pleasurable adventures? Is the legal body that authorizes this abnormal family doing any justice to the child? Besides, this is a horribly repugnant precedence that the homocouples are setting to the children under their parentage. Most likely, when such children come of age, they will copy the lifestyle of their parents and there by continue perpetuating the ignoble idiosyncrasy to subsequent generations (Kuyper, 1993). Marriage is a symbol that represents cultural ideals about sex, sexuality, and human relationships. These ideals define an individuals self identity and therefore, when the traditional nature of marriage is interfered with by sneaking in homosexual tendencies, peoples basic identities are challenged (Dankmeijer, 1993). Part II: Legalization of Same-sex Unions is long overdue Quite a number of homosexuals and their supporters have been waiting with abated breath for the landmark ruling that accord same-sex unions a legal marriage status. It has been hailed as a gesture that reinstates sexual liberty to individuals who hitherto had suffered silently when this right was trampled upon. The anti-homosexuals argue that legal marriage is strictly between a man and a woman. Defining marriage on the basis of sex does beg the question of how sexes are defined. Though the traditional categories of male and female appear separate, there are indeterminate cases in reality which do not match these categories. Therefore the assumption made here is that the clarity of biological concepts corresponds to social concepts. Take for example, Daniel was born female but changed his sex and became male; and now he wants to marry his partner Chloe. By accepting the above reason, Daniel can only marry a male even though by outward appearance he is male. Put differently, if a woman changes her sex and acquires physical traits of a man, would not it be legal for this person to marry a woman? (Maccio, 2010) The consideration of marriages as a religious rite is missing the mark since exclusive religious tenets are used to define it. Consequently, legalizing homosexual marriages is a mortal sin that beckons the wrath of God to a state. It is an indubitable fact that the nature of marriage has varied in every era and from every society. Therefore, it has been difficult to find a conventional definition of marriage. Marriage has never been a creation of religion, if anything the state has always treated it as a private contract with public implications. Thus the basis of marriage was on the wishes of free, consenting adults (Cott, 2002). The claim that homosexual marriage is not a home for protection and procreation of children; hence a threat to human extinction is refutable. This claim is anchored in the assumption that sex as the natural end of marriage is for procreation. It can be argued that, following this premise, a couple whose sexual intercourse cannot bring forth a child should not be allowed to marry, all the more homosexuals. The implications of this reason would mean that heterosexual marriages with infertile couple due to various reasons are outlawed as well. Similarly, couples who voluntarily resolved to be childless should not be allowed to marry legally. The impulsion for marriage is love not children (Senreich, 2010). Opponents of homosexual marriages argue that such relationships are unnatural and abnormal and therefore should only be tolerated not legalized. Here, heterosexual relationship is taken as natural because that is what is found in nature. Since nature does not provide for homosexual relationship it is unnatural and ought to be abhorred by the society (Senreich, 2010). Well, are not human a part of nature? If yes, then homosexual relationships are also a part of this nature. Brutes which are part of this nature do not engage in legal marital contracts, does it as consequence mean that the legal marriage as an institution is unnatural and should be outlawed? The argument that legalizing homosexual marriage undermines the institution of marriage does not hold water. It baffles the minds of proponents how a legal marriage between homosexuals damage the heterosexual marriage. Consideration should be made here that the opponents use religion to smoothen their disapproval. Marriage is governed by the civil/secular law. Period (Geest, 1993). Part III: Homosexual Marriages do not merit Legal Status Having painstakingly considered the arguments from both sides of the debate on the legalization of same-sex marriages, the writer hereof opposes according legal status to such unions. To begin with, marriage as an institution derives its sanctity from interplay between instinct and reason. Considering that the sexual instinct is primarily for procreation, man ought to use his rationality to direct this force appropriately. The pleasurable part of the act is secondary and therefore should not be allowed to define a person. The reason is, if man becomes myopic with the secondary end of sexual instinct; and remains consistently so, then human species destiny is at stake. It may sound religious but thoughtful reflection reveals so. Marriage is therefore an institution where under natural circumstances male and female partners are freely allowed to procreate (Geest, 1993). However, if the primary end cannot be realized due to illnesses or old age, the intent warrants its sanctity. The proponents of homosexual marriages are largely silent on the parentage of children of homosexuals, adopted or otherwise. They secretly recognize the psychological as well as sociological damage that they wrought to the development of these children (Paul, 1993). Its not disputable that they can have the custody of children either through adoption, surrogate motherhood, artificial insemination, or previous heterosexual relationships. What is paramount here is the welfare of these little children in regard to their development into adults of sound minds. In this consideration homosexual parentage of children is looked at vis-à  -vis heterosexual. If for instance, Kathleen is being raised by two mothers, she is being deprived of the experience of being with a father. Recent research as well as the common experience suggests that a father and a mother together provide by far the best surrounding in which a child may be raised. The reason being men and women contribute different gend er-connected strengths and attributes to their childrens development. Erik Erikson differentiates the kinds of love to children: fathers love more dangerously because their love is more expectant and instrumental than that of mothers (Wardle n.d. p. 846). Children from homosexual families will are likely to exhibit the homosexual tendencies of the parents and become one of such in adulthood (Kuyper, 1993). The homosexual marriage remains unnatural not because it cannot be found existing among natural brutes which constitute nature, but because the act itself is solely for pleasure. If anything there are creatures which show tendencies akin to homosexuals. Man is endowed with incredible intellect and he should use it to discern what underlies some of his cravings before allowing himself to be held hostage by them. Conclusion To surmise, the debate on the legality of homosexual marriages has been considered both as an unwarranted feat and as belated act of liberty worth celebrating yet this status ruins the institution of marriage. As it can be seen from the text, the arguments of pro-homosexual marriages are aimed at winning rather than analyzing the facts that belie the orientation. References Cott, N. (2002). Public Vow: A History of Marriage and the Nation. New York, NY: Harvard University Press Dankmeijer, P. (1993). Journal of Homosexuality: The Construction of Identities as a Means of Survival. 24(3), pp. 95-105. Geest, H. (1993). Journal of Homosexuality: Homosexuality and Marriage. 24(3), pp.115-123. Hollowell, K. (2010). World Net Daily: Homosexuality: Evolution of the human race. Retrieved on March 24th, 2010, from: http://www.wnd.com/index.php/index.php?pageId=23492> Kuyper, E. (1993). Journal of Homosexuality: The Freudian Construction of Sexuality. 24(4), pp 137-144. Maccio, E. (2010). Journal of Homosexual: Influence of Family, Religion, and Social Conformity on Client Participation in Sexual Reorientation Therapy. 57(3), pp. 441-458. Paul, J. (1993). Journal of Homosexuality: Childhood Cross-Gender Behavior and Adulthood Homosexuality. 24(3), pp. 41-54. Senreich, E. (2010). Journal of Homosexuality: The Effects of Honesty and Openness About Sexual Orientation on Gay and Bisexual Clients in Substance Abuse Programs.57(3), pp 364-383. Wardle, L. (n.d.) Website of Family Action: The Potential Impact of Homosexual Parenting on Children. Retrieved on March 24th, 2010, from: http://www.familyaction.org/PDFs/h-parenting.pdf>

Tuesday, November 12, 2019

Moral Reconciliation Essay

From the beginning of the story to the end, Huckleberry Finn’s morals change rather dramatically and the novel focuses largely on this. Forced to reconcile his personal feelings of friendship for an escaped slave (Jim) with what society has told him is â€Å"right,† Huck learns through the course of the story to trust his moral instincts. As the story progresses, we see Huck’s character develop strong morals that eventually lead to his reconciliation. Early in the book, Huck is shown to have a low level of maturity and is very naà ¯ve. He relies more on the opinions of others more so than his own. Huck seems to know the rightful place of a slave, especially growing up in the American South. But this changes, in time, when he meets a runaway slave named Jim on Jackson Island. Huck knows he is defying society by not turning Jim in, but he continues to stay by Jim’s side and feels he can’t betray him as their friendship grows. This is an internal moral struggle for Huck, because he knows to society he is â€Å"wrong,† but to him their friendship made it â€Å"right.† While floating down the Mississippi, Huck and Jim come across a shipwreck. Huck, being the young, curious boy he is wants to explore it. Jim on the other hand is very reluctant to do so, but he feels obliged to follow Huck along anyways because he is a slave and Huck is white. On the wreck the two find a gang of robbers and a tied up man, they decide to leave immediately at this site. Huck and Jim then steal the robbers boat, but Huck feels a little guilty for doing this. So he makes up a story to a ferryboat watchman that his family was on the wreck and they needed help. The watchman showed up on the site just to discover that it sank, and the robbers most likely dead. Compassion is a key part in developing good morality and at this point Huck’s morality is slowly taking shape because he feels compassion for others. During a terrible storm, Huck and Jim are separated. Jim searches for Huck, but he cannot pinpoint him, so he goes to sleep. Huck eventually arrives on the raft to find Jim sleeping. Once Jim woke up Huck told him that the whole storm fiasco was just an elaborate dream he had, but Jim soon discovers he is lying and becomes upset. Seeing this, Huck felt guilty for hurting Jim’s feelings and apologizes. This is a pivotal point in the novel because Huck realizes that he has feelings for this slave. Once again he knows society would see this as â€Å"wrong† and just plain crazy. Huck is having another internal conflict, but feels that his friendship with Jim is morally â€Å"right† contrary to what society would think. Huck’s moral dilemmas are rooted in conflicting systems of morality: that of his upbringing and that of his own natural feelings of friendship for Jim. â€Å"I was paddling off, all in a sweat to tell on him; but when he says this, it seemed to kind of take the tuck all out of me. I went along slow then, and I warn’t right down certain whether I was glad I started or whether I warn’t. When I was fifty yards off, Jim says: â€Å"Dah you goes, de ole true Huck; de on’y white genlman dat ever kep’ his promise to ole Jim.† Well, I just felt sick. But I says, I GOT to do it – I can’t get OUT of it. Right then along comes a skiff with two men in it with guns, and they stopped and I stopped.† This a good example of Huck’s moral conflictions. At the climax of the novel, Huck as an epiphany. When Jim gets turned in by the conmen (the Duke and the King), Huck is devastated. Confused at what to do, Huck writes a letter that is intended for Ms. Watson, the letter reads: â€Å"Miss Watson, your runaway nigger Jim is down here two mile below Pikesville, and Mr. Phelps has got him and he will give him up for the reward if you send. Huck Finn.† After wrestling with his morals and consciousness, Huck makes his most important moral decision yet, when he states: â€Å"All right, then, I’ll GO to hell† – and tore it up. He ultimately helped Jim escape. In the end, Huck acted on the highest level of morality regardless of society’s laws and ideas. Early in the story Huck displayed childish traits and a skewed morality because of how he grew up. But Huck changed entirely in his time spent with Jim. When life was forced upon Huck he had to develop and â€Å"grow up† rather fast. He quickly progressed from a naà ¯ve boy to a mature morally correct young man. Most humans strive for the betterment of themselves and society as a whole, and this is what makes Huck’s final reconciliation so compelling.

Sunday, November 10, 2019

Claims vs Arguments Essay

Claims is defined as, â€Å"a statement asserts something to be the case or not the case† (Critical Thinking: Issues, Claims, Arguments, 2011), which is consistent with the definition given by Wood (2012,Topic 1,p.7), which states that a claim is an assertion or demand for recognition of a truth, an example of a claim is â€Å"Organizational behavior is an essential subject†. And I agreed with the two definitions on claims because, based on my personal experience as a former team member of my college’s debate team, everyone is allowed to make claims over the subject that was chosen to be debated. On the other hand, an argument is defined as, â€Å"sets of propositions (claims/statements) which contain premises that are offered to support the truth of a conclusion† (May,2010), or in another words, it means â€Å"trying to convince each other on things we don’t agree on† (Critical Thinking: Issues, Claims, Arguments, 2011). Using the above example, others may not agree on my claim and say â€Å"Organization Behavior is not an essential subject†, this is where an argument begins and to support it, there are 3 ways to do so, supporting an argument with authority, evidence and a persuasive writing style. Supporting an argument with authority means, â€Å"To bolster an argument is to use the word of an expert†, (Roberts, 2010). However, there are pros and cons to this statement, the pros are because he/she is an expert, and has been in his area of speciality for many years, therefore, his/her words can be reliable and can be used to support an argument. But not forgetting that the words he/she said could be based on his/her personal opinion and could contain certain level of biasness. For example, â€Å"Organisational Behaviour is an essential subject† because my lecturers said so, this may not be convincing enough. To further â€Å"enhance† your argument, it needs to be supported with evidences, such as facts personal experience or an actual event. A strong thesis also requires solid evidence to support and develop it because without evidence, a claim is merely an unsubstantiated idea or opinion (Indiana University Bloomington, 2010), I agree because solid evidence will provide the competitive advantage over others. For example, â€Å"Organisational Behaviour is an essential subject because as a team leader in a multi-racial company, I applied what I’ve learnt on managing for diversity, not only does it prevent inter-racial conflicts, it also improves the company’s productivity.† This is obviously a better argument compared to earlier argument. Lastly, after gathering all evidence, we need to try to get the readers to agree on our argument; this is where persuasive writing style comes in handy. According to Landsberger (1996), in persuasive writing, we try to convince others to agree with our facts, share our values, accept our argument and conclusion. CONCLUSION In conclusion, the difference is that claims are statements made by someone on a certain issue, whereas an argument occurs when others do not agree and wishes to argue with their own claims. An argument needs to be support with authority, evidences and persuasive writing, evidences is the most important factor in my opinion as arguments are mostly based on facts, and facts needs to be accurate and be related to the argument as much as possible.

Friday, November 8, 2019

How to Derive the Formula for Combinations

How to Derive the Formula for Combinations After seeing formulas printed in a textbook or written on the board by a teacher, it is sometimes surprising to find out that many of these formulas can be derived from some fundamental definitions and careful thought. This is particularly true in probability when examining the formula for combinations. The derivation of this formula really just relies upon the multiplication principle. The Multiplication Principle Suppose there is a task to do and this task is broken into a total of two steps. The first step can be done in k ways and the second step can be done in n ways. This means that after multiplying these numbers together, the number of ways to perform the task is nk. For example, if you have ten kinds of ice cream to choose from and three different toppings, how many one scoop, one topping sundaes can you make? Multiply three by 10 to get 30 sundaes. Forming Permutations Now, use the multiplication principle to derive the formula for the number of combination of r elements taken from a set of n elements. Let P(n,r) denote the number of permutations of r elements from a set of n and C(n,r) denote the number of combinations of r elements from a set of n elements. Think about what happens when forming a permutation of r elements from a total of n. Look at this as a two-step process. First, choose a set of r elements from a set of n. This is a combination and there are C(n, r) ways to do this. The second step in the process is to order r elements with r choices for the first, r - 1 choices for the second, r - 2 for the third, 2 choices for the penultimate and 1 for the last. By the multiplication principle, there are r x (r -1 ) x . . . x 2 x 1 r! ways to do this. This formula is written with factorial notation. The Derivation of the Formula To recap, P(n,r ), the number of ways to form a permutation of r elements from a total of n is determined by: Forming a combination of r elements out of a total of n in any one of C(n,r ) waysOrdering these r elements any one of r! ways. By the multiplication principle, the number of ways to form a permutation is P(n,r ) C(n,r ) x r!. Using the formula for permutations P(n,r ) n!/(n - r)!, that can be substituted into the above formula: n!/(n - r)! C(n,r ) r!. Now solve this, the number of combinations, C(n,r ), and see that C(n,r ) n!/[r!(n - r)!]. As demonstrated, a little bit of thought and algebra can go a long way. Other formulas in probability and statistics can also be derived with some careful applications of definitions.

Wednesday, November 6, 2019

Antibellum DBQ essay essays

Antibellum DBQ essay essays During the Antebellum years the United States of America was changing, separate political parties formed and education was stressed. Social, religious, and political reforms during these years helped shape society into what it is today. People focused on the reformation of many different things, women's rights, slavery, schooling, the criminal justice system and poverty. During the Antebellum reforms Americans were still very religious as a people which lead to the Second Great Awakening. The Second Great Awakening was a response to the growing liberalism. The Second Great Awakening resulted in many new denominations of Christianity. Methodists and Baptists, two of the new denominations, used democracy to settle church affairs, these changes lead to more reformations. According to Francis Grund, the inspiration of American reforms was directly linked with religion. He stated, "Religion has been the basis of the most important American settlements...The Americans look upon their religion as a promoter of civil and political liberty" ( Doc 3) Religion had a major effect on reformations in America. Theodore Parker had views on religion and war. "War is an utter violation of Christianity.... If war be right, then Christianity is wrong, false, a lie. Every man who understands Christianity knows that war is wrong." (Doc 5) Theodore Parker was a Massachuse tts minister and was a leading abolitionist. Political figures had many influences on reformation as well. Andrew Jackson had faith in the common man and believed in human perfection. Jackson said "I believe man can be elevated; man can become more and more endowed with divinity; and as he does he becomes more God-like in his character and capable of governing himself. Let us go on elevating our people, perfecting our institutions, until democracy shall reach such a point of perfect that we can acclaim with truth that the voice of the people is the voice of God" (Doc 1). He thought tha...

Sunday, November 3, 2019

(Authors Choice) One Flew over the Cuckoo's Nest discussion and Essay

(Authors Choice) One Flew over the Cuckoo's Nest discussion and summary - Essay Example It turns out that patients in the asylum have no rights and no life of dignity. The ward in the mental institute, where McMurphy gets to, is run by Nurse Ratched, who is a tyrant with sadistic inclinations. She cows and terrorizes the patients, most of whom have admitted the asylum on their own desire. McMurphy sees that many of the patients are not insane and he revolts against Nurse Ratched and her methods of â€Å"treatment† and â€Å"care†. He wants to teach people to be free and happy. In the course of the film, you see that sanity is a matter on question, while nurse Ratched seems to be more abnormal and socially dangerous then most of the patients do. Besides, you can’t get rid of indignation about the humiliating position that the patients of the mental institute are put into, as well as start doubting as to the appropriateness of many methods of treatment and the verity of some diagnosis set. McMurphy finds close friends in the ward. He treats Billy Bibbit, a patient with suicidal syndrome, permanently humiliated and frightened by nurse Ratched, as his younger brother, who needs his support and guard. â€Å"Chief† Bromden, a huge Native American, considered to be deaf and submitted with schizophrenia, becomes McMurphy’s confidant, after he learns that Chief is not deaf and is quite sane. McMurphy decides to treat patients in his own way. He teaches them to enjoy life, playing cards and basketball with them, and taking them fishing on a boat without permission. Having learnt that many of the patients were submitted to the ward voluntarily, he attempts to show them the prerogatives of the free life outside the hospital. Despotic Nurse Ratched starts putting screws on patients. For the first time, they are severely punished by electro shock (which is to be a way of treatment but not punishment). It is surprising that the rest of the staff doesn’t resist the obviously illegal actions of their chief as if everything that

Friday, November 1, 2019

The Social group to which people belong can influence their health and Essay

The Social group to which people belong can influence their health and their quality of care - Essay Example eals that ethnic minority groups are increasing quickly in number, (this may be attributes to some immigration and to differences in fertility rates) and account for 73 per cent of Britain’s overall population growth. The trend among minority ethnic groups is to concentrate in urban areas, in particular London. The table below, as available from the Office for National Statistics, will help us understand the distribution of the population of UK into different ethnic groups. Research has shown that minority groups suffer from worse health and have also a lower level of health consciousness. The social class to which a person belongs seems to be the overriding factor in determining the level of health he enjoys and the healthcare he receives. Studies underline the differences that exist in the incidence of ill health depending on the social class. It has been noticed that there are higher incidences of infective and parasitic diseases (like pneumonia), violence and poisonings among lower social classes where the victims often even include children. Adults in these classes are more likely to suffer from cancer, heart disease and respiratory disease than Whites belonging to a more affluent class. a. There are a higher proportion of smokers among minority ethnic groups. Due to their social disadvantage there is more likelihood that they have grown up in a household with exposure to tobacco smoke and they become smokers at a very young age. This happens when the brain is still developing and causes irreversible developmental changes. Awareness to the negative effects of nicotine is very low among these groups. b. Health care inequality has been found to be based on ethnicity differences rather on the disparities in religion. The areas in which the study was carried out had a high percentage of Muslim population (53%) mostly of African, Pakistani and Bangladeshi origin. There is clear evidence of higher smoking rates among men in this population and higher